1 Chronicles 24:4

Authorized King James Version

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And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.

Original Language Analysis

וַיִּמָּֽצְא֣וּ found H4672
וַיִּמָּֽצְא֣וּ found
Strong's: H4672
Word #: 1 of 22
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
וְלִבְנֵ֧י Among the sons H1121
וְלִבְנֵ֧י Among the sons
Strong's: H1121
Word #: 2 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶלְעָזָ֜ר of Eleazar H499
אֶלְעָזָ֜ר of Eleazar
Strong's: H499
Word #: 3 of 22
elazar, the name of seven israelites
רַבִּ֞ים And there were more H7227
רַבִּ֞ים And there were more
Strong's: H7227
Word #: 4 of 22
abundant (in quantity, size, age, number, rank, quality)
רָאשִׁ֤ים chief H7218
רָאשִׁ֤ים chief
Strong's: H7218
Word #: 5 of 22
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַגְּבָרִ֛ים men H1397
הַגְּבָרִ֛ים men
Strong's: H1397
Word #: 6 of 22
properly, a valiant man or warrior; generally, a person simply
מִן H4480
מִן
Strong's: H4480
Word #: 7 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
וְלִבְנֵ֧י Among the sons H1121
וְלִבְנֵ֧י Among the sons
Strong's: H1121
Word #: 8 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִֽיתָמָ֛ר of Ithamar H385
אִֽיתָמָ֛ר of Ithamar
Strong's: H385
Word #: 9 of 22
ithamar, a son of aaron
וַֽיַּחְלְק֑וּם and thus were they divided H2505
וַֽיַּחְלְק֑וּם and thus were they divided
Strong's: H2505
Word #: 10 of 22
to be smooth (figuratively)
וְלִבְנֵ֧י Among the sons H1121
וְלִבְנֵ֧י Among the sons
Strong's: H1121
Word #: 11 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶלְעָזָ֜ר of Eleazar H499
אֶלְעָזָ֜ר of Eleazar
Strong's: H499
Word #: 12 of 22
elazar, the name of seven israelites
רָאשִׁ֤ים chief H7218
רָאשִׁ֤ים chief
Strong's: H7218
Word #: 13 of 22
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
לְבֵ֥ית according to the house H1004
לְבֵ֥ית according to the house
Strong's: H1004
Word #: 14 of 22
a house (in the greatest variation of applications, especially family, etc.)
אֲבוֹתָ֖ם of their fathers H1
אֲבוֹתָ֖ם of their fathers
Strong's: H1
Word #: 15 of 22
father, in a literal and immediate, or figurative and remote application
שִׁשָּׁ֣ה there were sixteen H8337
שִׁשָּׁ֣ה there were sixteen
Strong's: H8337
Word #: 16 of 22
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
עָשָׂ֔ר H6240
עָשָׂ֔ר
Strong's: H6240
Word #: 17 of 22
ten (only in combination), i.e., -teen; also (ordinal) -teenth
וְלִבְנֵ֧י Among the sons H1121
וְלִבְנֵ֧י Among the sons
Strong's: H1121
Word #: 18 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִֽיתָמָ֛ר of Ithamar H385
אִֽיתָמָ֛ר of Ithamar
Strong's: H385
Word #: 19 of 22
ithamar, a son of aaron
לְבֵ֥ית according to the house H1004
לְבֵ֥ית according to the house
Strong's: H1004
Word #: 20 of 22
a house (in the greatest variation of applications, especially family, etc.)
אֲבוֹתָ֖ם of their fathers H1
אֲבוֹתָ֖ם of their fathers
Strong's: H1
Word #: 21 of 22
father, in a literal and immediate, or figurative and remote application
שְׁמוֹנָֽה׃ and eight H8083
שְׁמוֹנָֽה׃ and eight
Strong's: H8083
Word #: 22 of 22
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth

Analysis & Commentary

Theological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection